 Not
 acting on our habitual patterns is only the first step toward not 
harming others or ourselves. The transformative process begins at a 
deeper level when we contact the rawness we’re left with whenever we 
refrain. As a way of working with our aggressive tendencies, Dzigar 
Kongtrül teaches the nonviolent practice of simmering. He says that 
rather than “boil in our aggression like a piece of meat cooking in a 
soup,” we simmer in it. We allow ourselves to wait, to sit patiently 
with the urge to act or speak in our usual ways and feel the full force 
of that urge without turning away or giving in. Neither repressing nor 
rejecting, we stay in the middle between the two extremes, in the middle
 between yes and no, right and wrong, true and false. This is the 
journey of developing a kindhearted and courageous tolerance for our 
pain.
Not
 acting on our habitual patterns is only the first step toward not 
harming others or ourselves. The transformative process begins at a 
deeper level when we contact the rawness we’re left with whenever we 
refrain. As a way of working with our aggressive tendencies, Dzigar 
Kongtrül teaches the nonviolent practice of simmering. He says that 
rather than “boil in our aggression like a piece of meat cooking in a 
soup,” we simmer in it. We allow ourselves to wait, to sit patiently 
with the urge to act or speak in our usual ways and feel the full force 
of that urge without turning away or giving in. Neither repressing nor 
rejecting, we stay in the middle between the two extremes, in the middle
 between yes and no, right and wrong, true and false. This is the 
journey of developing a kindhearted and courageous tolerance for our 
pain.From Living Beautifully with Uncertainty and Change by Pema Chödrön (Now in paperback!), page 51 Visit: blog.shambhala.com for more articles.
 
